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Everything Is Ideology

stuff On the patterns you didn't choose

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Nature is just nurture over time, and nurture is far more obviously in charge; nothing changes if free will <em>isn’t</em> real; and the same is true of consciousness. They’re just complicated debates with no real outcomes.

Stupid Questions

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There are a few questions which, on the surface, seem hugely important. Then, on closer inspection, turn out to be more or less irrelevant. I need a place to write about them, so I thought I’d make it a sort of always-evolving article. So far, I talk about how useless the nature-vs-nurture debate is and how boring the questions of whether free-will is real, and what consciousness might be are.
Nature is just nurture over time, and nurture is far more obviously in charge; nothing changes if free will isn’t real; and the same is true of consciousness. They’re just complicated debates with no real outcomes.

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There’s no hidden version of you. If anything, we are a collection of bits and pieces that we weave together from the stories we learn from others. You don’t need to find an authentic <em>self</em>, you need to find a story you can weave that makes you happy.

There is no authentic self

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There’s this idea that other people’s expectations stop us from finding our ‘authentic’ self. Other people somehow take us away from who we are. Inside us is some truer version of us that is slowly withering in the face of the demands of the world around us to be something else. And I just reject this premise out of hand.
There’s no hidden version of you. If anything, we are a collection of bits and pieces that we weave together from the stories we learn from others. You don’t need to find an authentic self, you need to find a story you can weave that makes you happy.

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Our brain clusters things that are similar to each other together. This includes ideas and the words we attach to them. If your words are attached to the wrong ideas, you’re going to struggle to make the connection for them.

Language is a barrier to communication

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To make the leap from someone else’s idea to your own understanding of it is often troubled by something I call ‘the language problem’. Most of the time this is because of a difference in experience. Knowledge is sometimes a barrier to learning, and this is almost always related to the language problem. Let me show you what I mean.
Our brain clusters things that are similar to each other together. This includes ideas and the words we attach to them. If your words are attached to the wrong ideas, you’re going to struggle to make the connection for them.

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Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

Aesthetics are facts too

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Facts are just a special kind of belief… Because there isn’t really anything tangible that distinguishes a belief from a fact. Cultural and aesthetic beliefs are facts too, in a certain light—we’re tracing the fuzzy boundaries of our religions, theories, and convictions to put certain meaningful aspects of the world at the centre. They’re just as true as the facts that are more stable, and objective. They’re just centring on something different.
Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

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BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

BDSM as a lazy ideology

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I write a lot about ideologies here. Rituals of thought and behaviour that come out of our need to automatically solve predictable problems of a complex world. I also point out that ideologies ‘stack’. They all sort of ‘stick together’, making these bundles of beliefs and behaviours. Most of these are lazy: stacks of ideologies we adopt just because they’re there. I reckon BDSM might be just one of these. It might be an ideology stack that people gravatate to, not because it’s the most efficient way of expressing some core human need, but because it’s just the most common. Let me explain what I mean.
BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

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