Analects

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Analects

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Gratification

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Our brain clusters things that are similar to each other together. This includes ideas and the words we attach to them. If your words are attached to the wrong ideas, you’re going to struggle to make the connection for them.

Language is a barrier to communication

Article

To make the leap from someone else’s idea to your own understanding of it is often troubled by something I call ‘the language problem’. Most of the time this is because of a difference in experience. Knowledge is sometimes a barrier to learning, and this is almost always related to the language problem. Let me show you what I mean.
Our brain clusters things that are similar to each other together. This includes ideas and the words we attach to them. If your words are attached to the wrong ideas, you’re going to struggle to make the connection for them.

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Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

Aesthetics are facts too

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Facts are just a special kind of belief… Because there isn’t really anything tangible that distinguishes a belief from a fact. Cultural and aesthetic beliefs are facts too, in a certain light—we’re tracing the fuzzy boundaries of our religions, theories, and convictions to put certain meaningful aspects of the world at the centre. They’re just as true as the facts that are more stable, and objective. They’re just centring on something different.
Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

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Basically, reward and ancipation both use the same system, but differently. Anticipation seems to come in through the senses and get sent throughout the brain, but pleasure seems to come in from more evaluatey bits—maybe to help us learn what’s rewarding.

Anticipation beats reward

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A lot of people reckon the brain treats rewards quite differently from the anticipation of rewards. And, in fact, the anticipation of reward seems like the bigger driver of our behaviour. And this little tidbit is one of the few places where human behaviour is actually explained well by exploring the brain. So let’s explore it.
Basically, reward and ancipation both use the same system, but differently. Anticipation seems to come in through the senses and get sent throughout the brain, but pleasure seems to come in from more evaluatey bits—maybe to help us learn what’s rewarding.

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The neural reward circuit implies that small, rewarding tasks that share environmental context are going to be the most addictive, so break tasks into small steps that end in a clear good feeling and optimise for a shared environment.

Addictive Work

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It’s very trendy to say stuff like ‘start your day by making your bed and something something life is better’. But this is usually some kind of comment about the value of small and simple acts in promoting a sense of order and discipline. I’m not so interested in that. I’m more interested in those small and simple acts that make you addicted to those acts. I like other things that people say are addictive, so this sounds much more my speed, when it comes to productivity.
The neural reward circuit implies that small, rewarding tasks that share environmental context are going to be the most addictive, so break tasks into small steps that end in a clear good feeling and optimise for a shared environment.

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BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

BDSM as a lazy ideology

Article

I write a lot about ideologies here. Rituals of thought and behaviour that come out of our need to automatically solve predictable problems of a complex world. I also point out that ideologies ‘stack’. They all sort of ‘stick together’, making these bundles of beliefs and behaviours. Most of these are lazy: stacks of ideologies we adopt just because they’re there. I reckon BDSM might be just one of these. It might be an ideology stack that people gravatate to, not because it’s the most efficient way of expressing some core human need, but because it’s just the most common. Let me explain what I mean.
BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

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