btrmt. | Betterment

ideologies worth choosing

About

betterment

noun

making or becoming better;

ideology

noun

rituals of thought, feeling, and action;
the science of ideas;

Humans are animals first. At our core, we are creatures like any other—responding adaptively to the environment around us. We see this in our habits, our routines, and our rituals. Automatic patterns of behaviour that gracefully handle the predictable shapes of everyday life. But rituals of behaviour are preceded by rituals of thought. This is what brains do. And unexamined, such things are karstic: pretty landscapes that obscure sinkholes, caves, and rivers beneath. I thought, better to look where you tread. Hence, btrmt. A place to discover ideologies worth choosing.

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Projects

Analects

analects

I have a terrible memory. Everything I learn I have to leave somewhere I can find later. This is where I put them. Analects are a collection of ideas, extracts, or teachings. These are mine, to myself, and anyone else who might find them interesting. With a background in brain science and the sciences of mind, I explore how ideas become ideologies become action, for better or worse. Here, you’ll find links to all the content I produce for any of the btrmt. projects.

Animals First

animals first

You might have read about me, but now, let me introduce you to btrmt. Animals First walks you through this little website of mine. The philosophy, and all the major threads and minor projects that make it up. Let's see if you can't find something worth your time.

Karstica

karstica

Karstica is the landing page I send people to when they want to pay me to help them. Coaching, consulting, keynote speaking, that kind of thing. I also do pro bono mentorship on a case-by-case basis. Have a look if you want to see my approach to coaching and consulting.

Content

Random Featured

Featured

article


The true meaning of family ties

Article

It’s no secret that we are lonelier than ever. We have many complaints of modern society, but our growing isolation is a common one. There are two reasons for this unhappy accident—the difficulty of finding people in ever more crowded cities, and the fact that we have lost sight of what a community is really made of. This article is about the latter.

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Latest Content

Latest

article

Most people think better ethical decision-making is just a matter of stopping to think before acting. But many moral judgements are intuitive, and then we rationalise them to ourselves. We have to train both intuition and reasoning, not rely on one to correct the other.

Moral Blindspots

Article

Most discussions about ethics centre on catastrophic scenarios. Situations where it’‘d be very difficult to avoid unethical behaviour. These scenarios aren’‘t really very interesting to me. What the average person probably wants to know is how to avoid the tamer moral lapses we encounter every day. What the average person wants to do is know how to avoid that single decision that might haunt them. So let’’s explore a more practical ethics. This is the second in the series—avoiding the moral blindspot.
Most people think better ethical decision-making is just a matter of stopping to think before acting. But many moral judgements are intuitive, and then we rationalise them to ourselves. We have to train both intuition and reasoning, not rely on one to correct the other.

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article

You could try to make ethical decisions by reasoning through. You want to do good, so you work out what good means. Then you work out what you should do to achieve the good. Or, you could do what most people do and wing it. Just make sure you reflect on what you’re doing.

Moral Terrain

Article

Most discussions about ethics centre on catastrophic scenarios. Situations where it’d be very difficult to avoid unethical behaviour. These scenarios aren’t really very interesting to me. What the average person probably wants to know is how to avoid the tamer moral lapses we encounter every day. What the average person wants to do is know how to avoid that single decision that might haunt them. So let’s explore a more practical ethics. This is the first in the series—getting a sense of the moral terrain.
You could try to make ethical decisions by reasoning through. You want to do good, so you work out what good means. Then you work out what you should do to achieve the good. Or, you could do what most people do and wing it. Just make sure you reflect on what you’re doing.

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article

System 1 vs System 2 is a useful shorthand, but our minds aren’t two-speed engines—they’re multi-process coalitions of specialised agents working in parallel and in series.

Beyond System 1 and System 2

Article

Kahneman’s System 1 and System 2—our fast, intuitive autopilot versus slow, deliberative override—have become a shorthand for human thought. But thinkers from Evans and Sloman to Stanovich and Minsky remind us that cognition isn’t just a two-lane road. It’s a bustling coalition of specialised processes—heuristics, conflict-detectors, symbolic reasoners—all running in parallel or in nested hierarchies. Fast versus slow will do as a starting point, but the real story lies in the many flavours and layers of mind at work behind the scenes.
System 1 vs System 2 is a useful shorthand, but our minds aren’t two-speed engines—they’re multi-process coalitions of specialised agents working in parallel and in series.

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marginalium

Marginalia are my notes on content from around the web.

Marginalium

My commentary on something from elsewhere on the web.

Are intelligentsia less happy? An argument for why intelligent people are less happy—because intelligence does not measure how good you are at solving the poorly defined problems of life.

People love ‘g’—the general mental ability Spearman was measuring. It predicts all sorts of things. But it’s not really clear what it is. Maybe processing speed?. This guy thinks we could extend that to speed at ‘well-defined problems’:

Spearman … did not, as he claimed, observe a “continued tendency to success throughout all variations of both form and subject-matter,” nor has anybody else. It merely looks as if we’ve varied all the forms and the subject-matters because we have the wrong theory about what makes them different … I think a good name for problems like these is well-defined … problems

But perhaps not to ‘poorly defined problems’ like raising a family well.


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marginalium

Marginalia are my notes on content from around the web.

Marginalium

My commentary on something from elsewhere on the web.

The Personal and Private Nature of Smartphones:

because smartphones are considerably more personal and private than PCs, using them activates intimate self-knowledge and increases private self-focus, shifting attention toward individuating personal preferences, feelings, and inner states

This is precisely the kind of thing I’m talking about what I complain that the idea that social media is bad is too simplistic. The effects of social media are extremely unclear, because we’re responding to an environment that’s unclear (see also this). Social media might be problematic, but probably the effects have much deeper roots than simply that.

See also amusing ourselves to death, on the medium and the message.


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Recent Missives

Missives

June 20, 2025

June 30, 2025

Last Changelog

I forgot to schedule last week’s newsletter, but the article has been up since Friday. Apologies. I won’t send it now, I’ll just stack the two this week.

It’s not a terrible thing, because I hate sending these three or more part articles. With this week’s newsletter, you’ll get all of my moral terrain thinking-articles together.

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