Analects

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accidental-civilisation

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Accidental Civilisation

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Control the water, control the people. Today’s water is energy, social media, infrastructure. We’re coerced through convenience, not malice. There are many vectors for control—we don’t need to hand them over.

Hydraulic Despotism

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If you control the water, you control the people: Karl Wittfogel’s theory of hydraulic civilisations gives us a tidy little insight I think is worth extracting. Today ‘water’ is many things: water, electricity, social media and it has some interesting implications. There are some better theories to get after this insight of ours, but better doesn’t mean interesting, and none sound nearly as sexy as Hydraulic Despotism. So I’m going to bring it back.
Control the water, control the people. Today’s water is energy, social media, infrastructure. We’re coerced through convenience, not malice. There are many vectors for control—we don’t need to hand them over.

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Without more tasteful social behaviours to sample from, we’re liable to attach very strongly to the behaviours of our group. Add a hostile environment, normalised physical and emotional violence, and a lack of mental and physical resources, and you have the ingredients for atrocity.

When groups go bad

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There’s this cluster of classic social psychology experiments from the 50’s through the 70’s that you’ll be presented with in documentaries and whatnot whenever groups of people are behaving crazily. You’ve probably heard of some of them. Milgram’s ‘shock’ experiments, or Zimbardo’s prison experiment, or Asch’s conformity tests, and so on. These things gloss over just how hard it is to get people to do atrocities on a large-scale. Luckily, you have me to tell you how they really happen.
Without more tasteful social behaviours to sample from, we’re liable to attach very strongly to the behaviours of our group. Add a hostile environment, normalised physical and emotional violence, and a lack of mental and physical resources, and you have the ingredients for atrocity.

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You could think of a collection of group dynamics like ‘groupthink’ or ‘deindividuation’ or whatever are bad. Or you could consider that our social identity is formed by making the distinctions between in- and out- groups clear. Then it all makes sense.

Mob mentality is fine

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There’s this cluster of classic social psychology experiments from the 50’s through the 70’s that you’ll be presented with in documentaries and whatnot whenever groups of people are behaving crazily. You’ve probably heard of some of them. Milgram’s ‘shock’ experiments, or Zimbardo’s prison experiment, or Asch’s conformity tests, and so on. This is the second in a series on group dynamics. Here we’ll talk about how the same group dynamics people like to worry about actually underpin all group dynamics.
You could think of a collection of group dynamics like ‘groupthink’ or ‘deindividuation’ or whatever are bad. Or you could consider that our social identity is formed by making the distinctions between in- and out- groups clear. Then it all makes sense.

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For group dynamics to produce really bad behaviour, you really need to work at it. You have to train your authority figures to be cruel, prevent dissent or disengagement, and intervene all the time to stop people fixing things. It’s <em>hard</em>.

Catastrophic leadership is actually really hard

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There’s this cluster of classic social psychology experiments from the 50’s through the 70’s that you’ll be presented with in documentaries and whatnot whenever groups of people are behaving crazily. You’ve probably heard of some of them. Milgram’s ‘shock’ experiments, or Zimbardo’s prison experiment, or Asch’s conformity tests, and so on. This is the first in a little series on group dynamics. Here we’ll talk about the classic experiments, and show that the kinds of catastrophic group dynamics people trot out to illustrate them are actually really difficult to achieve.
For group dynamics to produce really bad behaviour, you really need to work at it. You have to train your authority figures to be cruel, prevent dissent or disengagement, and intervene all the time to stop people fixing things. It’s hard.

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The ‘Great Man’ theory of history has the history of ideas moved forward by individuals. But by thinking of these as ‘Great Ideas’, or better ‘spirits’ of ideas, we’re encouraged to examine their motivations, which is surprisingly effective.

Great Spirits of History

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There’s this quote that floats around sometimes. It goes something like:‘If you don’t do the thinking, the thinking will be done for you’. This is usually presented like a bad thing, but really it’s often the only way to navigate the complexity of the world. Here’s one little tool for doing just that.
The ‘Great Man’ theory of history has the history of ideas moved forward by individuals. But by thinking of these as ‘Great Ideas’, or better ‘spirits’ of ideas, we’re encouraged to examine their motivations, which is surprisingly effective.

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