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Vincent’s S-CALM model describes the situational and cognitive factors that undermine ethical behaviour. Mechanistic thinking helps explain how those factors might operate, and thus, where we might intervene on them.

Mechanical Ethics

article

Dennis Vincent’s S-CALM model elegantly identifies the factors that lead good people to do bad things. But identifying what goes wrong isn’t quite the same as understanding how to fix it. Here, I show how mechanistic thinking—illustrated by the ETHIC stack—can help us understand the causal plumbing beneath Vincent’s model, turning it from a diagnostic tool into an intervention toolkit.

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filed under:

betterment collective-architecture on-ethics on-leadership somatic-architecture

article

We can think of motivations in terms of three things. There is the content: what things motivate us. Then there is the process: how things motivate us. And lastly, we have those things that maintain our motivation.

On Motivation

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I needed to do a little refresher on motivation for another audience, so I’m going to subject you to it as well. It’s a messy subject, but at a high level, there are some interesting frameworks for understanding what makes people do things. More importantly, what I’ll show you is that motivational psychology is no different to any psychology. Anything that speaks to how we think and behave speaks to our motivations. So rather than teach you motivation theories, let me teach you a framework which will help you apply whatever theories you prefer to the motivation of people.

We can think of motivations in terms of three things. There is the content: what things motivate us. Then there is the process: how things motivate us. And lastly, we have those things that maintain our motivation.

Check it out

filed under:

betterment on-leadership somatic-architecture wealth-architecture

article

I describe five levels that help understand how good people do bad things—neural, cognitive, situational, social, and cultural. Inject some norms into the stack, and you can explain (and predict) moral behaviour.

Navigating Moral Terrain

article

I wrote a series of papers on practical ethics. I didn’t really like those articles. It did, hoever, inspire me to write a 35-page treatise on the behavioural science of ethical behaviour. There’s no way you’re going to want to read that, so I made this instead. It’s not actually heaps shorter, but it’s hopefully a bit more readable. Plus, if you like how the water looks, I assure you, it’s plenty deep.

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filed under:

betterment on-ethics on-leadership somatic-architecture

marginalium

Marginalia are my notes on content from around the web.

Marginalium

My commentary on something from elsewhere on the web.

Against McAskillian Longtermism:

Whatever is wrong with utilitarians who advocate the murder of a million for a 0.0001 percent reduction in the risk of human extinction, it isn’t a lack of computational power. Morality isn’t made by us—we can’t just decide on the moral truth—but it’s made for us: it rests on our common humanity

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filed under:

betterment collective-architecture on-ethics on-politics-and-power on-thinking-and-reasoning thought-architecture wealth-architecture

marginalium

Marginalia are my notes on content from around the web.

Marginalium

My commentary on something from elsewhere on the web.

Ethical astrology:

Astrological forecasting tends to describe the future more thematically or archetypically than concretely, and the vast majority of astrological prediction today falls into this category … Horoscopes work this way

Astrological prediction, wielded gently and skillfully, can help to “spot the meaning and the movement [going forward] by looking to what is different,”

The downside to the immense meaning-making potential of astrology? It renders the practice vulnerable to misuse by uncareful types with dubious commitment to honorable behavior.