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Analects

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Abstractions as Gods

stuff On the things we make sacred

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Lots of things are happening, but anything <em>can</em> matter, and whatever gives meaning will eventually demand sacrifice. The agony of attention. I’m not going to spend more time trying to reduce the core idea than that.

Gesticism

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I write alot about the importance of spiritual architecture. Tools to help navigate meaning in a world too complicated for certainty. But I’ve spent very little time collecting them for myself. Then, this winter break, I accidentally created one while I was designing a cosmology for my D&D world. Most stimulating thing I’ve done for years, and surprisingly productive. Might have reached the limit, but let’s see.
Lots of things are happening, but anything can matter, and whatever gives meaning will eventually demand sacrifice. The agony of attention. I’m not going to spend more time trying to reduce the core idea than that.

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Cynosure is the idea betterment is empty without gratification and connection. No true betterment can occur without celebrating the fruits of our success and betterment is only meaningful in its reflection in the lives of others. Everyone agrees.

On Cynosure

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I use a lot of odd words around here, to mark out my interpretation of things to others. But they aren’t unique ideas. And mapping them to where I found them is one way of explaining them. So here I explain the idea of cynosure: the three values I hold closest, and the three things I think we should all focus on.
Cynosure is the idea betterment is empty without gratification and connection. No true betterment can occur without celebrating the fruits of our success and betterment is only meaningful in its reflection in the lives of others. Everyone agrees.

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Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

Aesthetics are facts too

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Facts are just a special kind of belief… Because there isn’t really anything tangible that distinguishes a belief from a fact. Cultural and aesthetic beliefs are facts too, in a certain light—we’re tracing the fuzzy boundaries of our religions, theories, and convictions to put certain meaningful aspects of the world at the centre. They’re just as true as the facts that are more stable, and objective. They’re just centring on something different.
Cultural and aesthetic ‘facts’ are as real as any ‘objective’ truths. They’re just centred on different kinds of meaning. Trivialising them because they ‘go against’ the evidence is failing to recognise what evidence they care about.

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BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

BDSM as a lazy ideology

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I write a lot about ideologies here. Rituals of thought and behaviour that come out of our need to automatically solve predictable problems of a complex world. I also point out that ideologies ‘stack’. They all sort of ‘stick together’, making these bundles of beliefs and behaviours. Most of these are lazy: stacks of ideologies we adopt just because they’re there. I reckon BDSM might be just one of these. It might be an ideology stack that people gravatate to, not because it’s the most efficient way of expressing some core human need, but because it’s just the most common. Let me explain what I mean.
BDSM is an ideology stack—a collection of behaviours borne of a culture that surrounds some core set of human needs. But is it lazy? Hard to tell. It seems easy to explain away parts of it as hormone hijacking and socialisation, but there is something deeper there.

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Glossolalia has a unique pattern of neural activity, distinct from psychopathologies and even other trance-like states. So, the feeling underneath is special, but the actual speaking itself seems learned. It makes you wonder where that feeling comes from.

Speaking in tongues

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‘Speaking in Tongues’, or glossolalia, is one of those fascinating things that first got me interested in the brain. At church, as a kid, you’d see people close their eyes, raise their hands in the air, and start murmuring in languages unknown, filled with some force they couldn’t explain. But a phenomenon so widespread, found in many religions and many cultures, across time and place, should surely be found in the brain activity of other activities? The answer is, maybe not, and maybe what the brain does tell is leaves us with a more interesting question.
Glossolalia has a unique pattern of neural activity, distinct from psychopathologies and even other trance-like states. So, the feeling underneath is special, but the actual speaking itself seems learned. It makes you wonder where that feeling comes from.

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